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Mahakala statue, holding a flaying knife (kartika) and skullcup (kapala). In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well.
Much of the value of the Dictionary consists not only in the depth and detail of the individual articles, but in the copious and specific citations to individual Greek and Roman writers, as well as modern scholarship from the Renaissance to the mid-nineteenth century. The articles frequently note variant traditions, disagreements among the ...
Pages in category "Words and phrases derived from Greek mythology" The following 39 pages are in this category, out of 39 total. This list may not reflect recent changes .
Alcyone and Ceyx Transformed into Halcyons. In Greek mythology, Alcyone (or dubiously Halcyone) [1] (/ æ l ˈ s aɪ ə ˌ n i, h æ l ˈ s aɪ ə ˌ n i /; Ancient Greek: Ἀλκυόνη, romanized: Alkyónē) and Ceyx (/ ˈ s iː ɪ k s /; Κήϋξ, Kḗÿx) were a wife and husband who incurred the wrath of the god Zeus for their romantic hubris.
Lyssa (/ ˈ l ɪ s ə / LEE-sə; Ancient Greek: Λύσσα, romanized: Lússa, lit. 'rage, rabies'), also called Lytta ( / ˈ l ɪ t ə / ; Ancient Greek : Λύττα , romanized : Lútta ) by the Athenians, is a minor goddess in Greek mythology , the spirit of rage , fury, [ 2 ] and rabies in animals.
Some late Roman and Greek poetry and mythography identifies him as a sun-god, equivalent to Roman Sol and Greek Helios. [2] Ares (Ἄρης, Árēs) God of courage, war, bloodshed, and violence. The son of Zeus and Hera, he was depicted as a beardless youth, either nude with a helmet and spear or sword, or as an armed warrior.
The Erinyes (/ ɪ ˈ r ɪ n i. iː z / ih-RI-nee-eez; [1] Ancient Greek: Ἐρινύες, sing.: Ἐρινύς Erinys), [2] also known as the Eumenides (Εὐμενίδες, the "Gracious ones") [a] and commonly known in English as the Furies, are chthonic goddesses of vengeance in ancient Greek religion and mythology.
An etiological myth of their origins, simply expanding upon their supposed etymology—the name in Classical Greek was interpreted as "ant-people", from myrmedon (Ancient Greek: μῠρμηδών, murmēdṓn, plural: μῠρμηδόνες, murmēdónes), which means "ant-nest"—was first mentioned by Ovid in the Metamorphoses.