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The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
The good will is singularly unique in that it is always good and maintains its moral value regardless of whether or not it achieves its moral intentions. [5] Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for genuinely moral ends. [6]
Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.
It does not preclude doing good deeds and taking moral positions. In relation to the Golden Rule, Confucian philosopher Mencius said "If one acts with a vigorous effort at the law of reciprocity, when he seeks for the realization of perfect virtue, nothing can be closer than his approximation to it."
It can be unclear what it means to say that a person "ought to do X because it is moral, whether they like it or not." Morality is sometimes presumed to have some kind of special binding force on behaviour, though some philosophers believe that, used this way, the word "ought" seems to wrongly attribute magic powers to morality.
Do not give opinions or advice unless you are asked. Do not tell your troubles to others unless you are sure they want to hear them. When in another's lair, show them respect or else do not go there. If a guest in your lair annoys you, treat him cruelly and without mercy. Do not make sexual advances unless you are given the mating signal.
Antinomianism (Ancient Greek: ἀντί [anti] "against" and νόμος [nomos] "law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. [1] The term has both religious and secular meanings.
A moral relativist who claims that you should act according to the laws in whatever country you are a citizen of, accepts all three claims: moral facts express propositions that can be true or false (you can see if a given action is against the law or not), some moral propositions are true (some actions abide by the laws in someone's country ...