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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Incense is often used as part of a purification ritual. [5] In the Revelation of John, incense symbolises the prayers of the saints in heaven – the "golden bowl full of incense" are "the prayers of the saints" (Revelation 5:8, cf. Revelation 8:3) which infuse upwards towards the altar of God.
Incense was burned daily on this altar at the time of the morning and the evening sacrifices. The coals used on this altar had to be taken from the Altar of Burnt Offerings. The incense used had to be made according to a specific formula (Exodus 30:34–35), and no other incense was permitted (Exodus 30:9).
The mystical tradition associates ketoreth (קְטֹרֶת) with the Aramaic word קטר, meaning a 'bind' or 'knot.' The incense thus reflects an underlying harmony and inter-connectivity in the universe, as it unites together the core essence of all forces—life, matter, and spirit—according to the recipe prescribed in the Torah. [15]
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
Variously translated to the Greek term (AMP: Exodus 30:34) or to an unspecified "gum resin" or similar (NIV: Exodus 30:34), it was to be mixed in equal parts with onycha (prepared from certain vegetable resins or seashell parts), galbanum and mixed with pure frankincense and they were to "beat some of it very small" [1] for burning on the altar ...
They prepared an incense offering upon kindling of their own and not of the holy incense from the sacred bronze altar. This was seen as foreign or unholy fire (Hebrew: אֵ֣שׁ זָרָ֔ה ’êš zārāh). [17] Aaron’s sons spurned the command to wait for holy fire and offered incense with profane fire. [18]
Woman kindling the incense sticks for jingxiang at a temple in China.. Jìngxiāng (敬香 "offering incense with respect"), shàngxiāng (上香 "offering incense"), bàishén (拜神 "worshipping the Gods"), is a ritual of offering incense accompanied by tea and or fruits in Chinese traditional religion.
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