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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The 'ketoret' is the incense described in the Bible for use in the Temple. Its composition and usage is described in greater detail in midrash , the Talmud and subsequent rabbinic literature. Although it was not produced following the destruction of the Second Temple in 70 CE, some Jews study the composition of the ancient Temple incense for ...
The incense used had to be made according to a specific formula (Exodus 30:34–35), and no other incense was permitted (Exodus 30:9). According to Jewish tradition, the incense was made by the Avtinas family, who closely guarded its secret. The offering of incense also had to be seasoned with salt.
The mystical tradition associates ketoreth (קְטֹרֶת) with the Aramaic word קטר, meaning a 'bind' or 'knot.' The incense thus reflects an underlying harmony and inter-connectivity in the universe, as it unites together the core essence of all forces—life, matter, and spirit—according to the recipe prescribed in the Torah. [15]
Lucas records an “instance of labdanum having been found in connection with ancient Egypt [which] is a specimen of Coptic incense of the seventh century from Faras near Wadi Halfa. [76] Martin Luther, in co-operation with Bible expert and Greek scholar Philipp Melanchton, rejected the operculum theory in favor of onycha being a plant product ...
In Fauna and Flora of the Bible, translators define stacte (nataf) as a resinous, aromatic gum exuding from Commiphora opobalsamum. [47] Van Dam writes that stacte, which many equate with nataf, is a resinous aromatic gum of a balsam tree which he identifies as Commiphora opobalsamum. [ 48 ]
They prepared an incense offering upon kindling of their own and not of the holy incense from the sacred bronze altar. This was seen as foreign or unholy fire (Hebrew: אֵ֣שׁ זָרָ֔ה ’êš zārāh). [17] Aaron’s sons spurned the command to wait for holy fire and offered incense with profane fire. [18]
Incense is understood as symbolizing the sanctifying grace of the Holy Spirit and the prayers of the Saints rising to heaven. Incense is offered by the priest or deacon during the services. In some traditions, the ecclesiarch (sacristan) and his assistant (paraecclesiarch) will perform the censing at specific moments of the service.
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