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French dragoon of the Volontaires de Saxe regiment, mid-18th century. A non-military use of dragoons was the 1681 Dragonnades, a policy instituted by Louis XIV to intimidate Huguenot families into either leaving France or re-converting to Catholicism by billeting ill-disciplined dragoons in Protestant households. While other categories of ...
A dragon is a magical legendary creature that appears in the folklore of multiple cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in Western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire.
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and ...
Albanian dragons Bolla: In the Albanian mythology * Bolla (also known as Bullar in South Albania), is a type of serpentic dragon (or a demonic dragon-like creature) with a long, coiled, serpentine body, four legs and small wings in ancient Albanian folklore.
The anima and animus are a pair of dualistic, Jungian archetypes which form a syzygy, or union of opposing forces. Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1]
A French dragoon (c. 1700). Dragoons originally were mounted infantry, who were trained in horse riding as well as infantry fighting skills. However, usage altered over time and during the 18th century, dragoons evolved into conventional light cavalry units and personnel. Dragoon regiments were established in most European armies during the ...
The term is used mostly in discourse about psychoanalysis, the psychology developed by Sigmund Freud. In general, his metapsychology represents a technical elaboration of his structural model of the psyche , [ 3 ] which divides the organism into three instances: the id is considered the germ from which the ego and the superego emerge.
According to Freud as well as ego psychology the id is a set of uncoordinated instinctual needs; the superego plays the moralizing role via internalized experiences; and the ego is the perceiving, logically organizing agent that mediates between the id's instinctual desires, the demands of external reality and those of the critical superego; [3 ...