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' god-respecting '). The term can mean fear of God's judgment. However, from a theological perspective "fear of the Lord" encompasses more than simple fear. Robert B. Strimple says, "There is the convergence of awe, reverence, adoration, honor, worship, confidence, thankfulness, love, and, yes, fear."
The term awe stems from the Old English word ege, meaning "terror, dread, awe," which may have arisen from the Greek word áchos, meaning "pain." [9] The word awesome originated from the word awe in the late 16th century, to mean "filled with awe." [10] The word awful also originated from the word awe, to replace the Old English word egeful ...
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
A person with wonder and awe knows that God is the perfection of all one’s desires. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment.
Eusebeia (Greek: εὐσέβεια from εὐσεβής "pious" from εὖ eu meaning "well", and σέβας sebas meaning "reverence", itself formed from seb-meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions ...
Refrain: God of awe, God of might, [8] God of awe, God of might, Grant us pardon in this hour, As Thy gates are closed this night. [9] We who few have been from yore, [10] Raise our eyes to heaven's height, Trembling, fearful in our prayer, As Thy gates are closed this night. Pouring out our soul we pray That the sentence Thou wilt write
The 10 days between Yom Kippur and Rosh Hashanah, are called the "10 Days of Awe." During this period, God will judge whether given Jewish people will live or die in the coming year.
Like awe, it is an emotion in its own right, and can be felt outside of the realm of religion. [2] Whereas awe may be characterized as an overwhelming "sensitivity to greatness," reverence is seen more as "acknowledging a subjective response to something excellent in a personal (moral or spiritual) way, but qualitatively above oneself". [3]