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Bora is an initiation ceremony of the Aboriginal people of Eastern Australia.The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. The words "law" and "lore", the latter relating to the customs and stories passed down through the generations, are commonly used ...
The Kalamaia figure in the forefront of those tribes that included circumcision in their initiation ceremonies, and the called contiguous southwestern tribes which did not share this rite Mudia/Mudila/Mudilja, a pejorative word referring to their physical states. Another term for such Mudiya was Minang ((people of the) south). [2]
"[initiation's] function is to reveal the deep meaning of existence to the new generations and to help them assume the responsibility of being truly men and hence of participating in culture." "it reveals a world open to the trans-human, a world that, in our philosophical terminology, we should call transcendental."
Corroborees, together with initiation ceremonies at a bora ring were also held, and while in the hills, the Ngarigo and other tribes culled plants like mountain celery and alpine baeckea (Baeckea gunniana) for medicinal ends, preparing the former as a paste for problems in the urinary tract, the latter as a sedative and cough medicine.
Very sacred, with strong ties to the Dreamtime stories of all Western Australian Aboriginal people Niergarup Preston Point: Important place of ceremony and camping for local Noongar people. Yagan Mia Wireless Hill: Also known as Yagan's Lookout. A "home of the long-necked turtle", an important source of food. [4] Bateman
The name assigned in the ceremony may not be the child's legal or preferred name, but is usually reserved for religious activities and horoscope. The next ceremony that succeeds nwaran ceremony is the pasni (celebration). The Chhathi Ceremony is performed when the baby is six days old.
In 1837, explorer and Queensland grazier Tom Petrie wrote: "Their bodies painted in different ways, and they wore various adornments, which were not used every day." [3] [4] [5] In 1938, clergyman and anthropologist Adolphus Elkin wrote of a public pan-Aboriginal dancing "tradition of individual gifts, skill, and ownership" as distinct from the customary practices of appropriate elders guiding ...