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A dogma implies a twofold relation: to divine revelation and to the authoritative teaching of the Catholic Church. [4] A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of ...
The Council issued the dogmatic constitution Dei Filius, which stated in part that there is no real discrepancy between faith and reason, since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind; and that any apparent contradiction is mainly due, either to the dogmas of faith not having been ...
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Heinrich Joseph Dominicus Denzinger (10 October 1819 – 19 June 1883) was a leading German Catholic theologian and author of the Enchiridion symbolorum et definitionum ("Handbook of creeds and definitions"), a work commonly referred to simply as Denzinger after him.
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows: We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of ...
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The Enchiridion (full title: Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as The Sources of Catholic Dogma, is a compendium of texts on Catholic theology and morality. This compendium was first published in ...
[20] In each case, the dogma was defined "not so much because of proofs in scripture or ancient tradition, but due to a profound sensus fidelium and the Magisterium." [21] Each of the two popes concerned consulted the bishops of the world about the faith of the Catholic community before proceeding to define the dogma. [22]
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