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The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
It also contains the traditions and teachings of fourteen Hindu Bhakti movement sants (saints), such as Ramananda, Kabir and Namdev among others, and one Muslim Sufi saint: Sheikh Farid. [10] [11] The vision in the Guru Granth Sahib is of a society based on divine freedom, mercy, love, belief in one god and justice without oppression of any kind.
Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras .
As a result, the devotee attains the divine light and wisdom which leads him to contemplate and meditate on God's name . In light of the above realities, the Sikh religion makes the holy Granth the living master of the Sikh Panth. Before Guru Gobind Singh, the tenth Guru, left his human body, he conferred the Guruship to the [Adi Granth].
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
In the below list, the Bhagats (Punjabi: ਭਗਤ, from Sanskrit भक्त) were holy men of various sects whose teachings are included in the Guru Granth Sahib. Their bani (compositions) come under the title Bani Bhagtaan Ki. The word "Bhagat" means devotee, and comes from the Sanskrit word Bhakti, which means devotion and love.
The Mongolian Buddhist canon (mostly a translation from the Tibetan into Classical Mongolian) is also important in Mongolian Buddhism. While Tripiṭaka is one common term to refer to the scriptural collections of the various Buddhist schools, most Buddhist scriptural canons (apart from the Pāli Canon) do not really follow the strict division ...
This word succeeds the word "Ek-onkar" which means "There is only one constant" or commonly "There is one God". The word sat means "true/everlasting" and nam means "name". [2] In this instance, this would mean, "whose name is truth". [3] Satnam is referred to God as the Name of God is True and Everlasting. [4] The word nam in Sikhism has two ...