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Benkei was said to have wandered around Kyoto every night on a personal quest to take 1000 swords from samurai warriors, who he believed were arrogant and unworthy. After collecting 999 swords through duels and looking for his final prize, he met a young man playing a flute at Gojotenjin Shrine in Kyoto.
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
Kuebiko (久延毘古) – A Shinto kami of local knowledge and agriculture, represented in Japanese mythology as a scarecrow, who cannot walk but has comprehensive self-awareness and omniscience. Kuji-in (九字印, lit. ' Nine Hand Seals ') – A system of mudras and associated mantras that consist of nine syllables. Kuji-kiri (九字切り, lit.
He is known by mythology to reside on top of Mount Fuji (富士山). Kuninotokotachi is described as a hitorigami and genderless in Kojiki, but is described as a male god in Nihon Shoki. Yoshida Kanetomo, the founder of the Yoshida Shintō sect, identified Kuninotokotachi with Amenominakanushi and regarded him as the primordial god of the Universe.
Kotodama is a central concept in Japanese mythology, Shinto, and Kokugaku. For example, the Kojiki describes an ukei (or seiyaku) 誓約 "covenant; trial by pledge" between the sibling gods Susanoo and Amaterasu, "Let each of us swear, and produce children".
Izanagi: (伊邪那岐神) was a creation deity; he makes up the seventh generation of the Kamiyonanayo, along with his wife and sister, Izanami. [8]Izanami: (伊邪那美神) was a creation deity; she makes up the seventh generation of the Kamiyonanayo, along with her husband and brother, Izanagi.
Statue at Taiyū-in in Nikkō. The iconography of Fūjin seems to have its origin in the cultural exchanges along the Silk Road.Starting with the Hellenistic period when Greece occupied parts of Central Asia and India, the Greek wind god Boreas became the god Wardo/Oado in Bactrian Greco-Buddhist art, then a wind deity in China (as seen frescoes of the Tarim Basin; usually named Feng Bo/Feng ...
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...