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Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" ( magnanimity ), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve.
Aristotle says such a person would also be a serious (spoudaios) human being. He also asserts that virtue for a human must involve reason in thought and speech , as this is a task (ergon) of human living. [1]: I.7 After proposing this ultimate end of human activity, Aristotle discusses what ethics means.
Telos has been consistently used in the writings of Aristotle, in which the term, on several occasions, denotes 'goal'. [4] It is considered synonymous to teleute ('end'), particularly in Aristotle's discourse about the plot-structure in Poetics. [4] The philosopher went as far as to say that telos can encompass all forms of human activity. [5]
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
Ancient Greek philosopher Aristotle statue. Few have left such a great impact on history as Aristotle. As a philosopher, he has heavily impacted how humans think and navigate the world.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Pleasure is an energeia of the human body and mind whereas happiness is more simply the energeia of a human being a human. [ 16 ] Kinesis , translated as movement , motion , or in some contexts change, is also explained by Aristotle as a particular type of energeia .
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...