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Alohawear retailers Watumull’s and Alfred Shaheen created prints with Hawaiian flora and fauna first, but Awai and his contemporary, painter and fashion designer Allen Akina (who died of AIDS at ...
"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
Hawaiian military officer, 1819 (by Jacques Arago) In 1782, the warrior chief who became Kamehameha the Great, started a military campaign to unite the islands that would last 15 years. He established the Hawaiian Kingdom in 1795 with the help of western weapons and advisors, such as John Young and Isaac Davis. [18]
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
Grass skirts were introduced to Hawaii by immigrants from the Gilbert Islands around the 1870s to 1880s [3] although their origins are attributed to Samoa as well. [4] [5] According to DeSoto Brown, a historian at the Bishop Museum in Honolulu, it is likely Hawaiian dancers began wearing them during their performances on the vaudeville circuit of the United States mainland.
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