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The Count of St. Germain (French: Comte de Saint Germain; French pronunciation: [kɔ̃t də sɛ̃ ʒɛʁmɛ̃]; c. 1691 or 1712 – 27 February 1784) [3] whose real name and origins remain unknown, was a European adventurer who had interests and achievements in science, alchemy, philosophy, and the arts.
The Saint-Germain bombing was a bomb attack carried out on 11 March 1892 in Boulevard Saint-Germain, ... was sentenced to life imprisonment and later to death.
Saint Germanus' tomb continues to be venerated in the church of the Abbey of Saint-Germain d'Auxerre, which although now part of municipal museum remains open for worship at stated times. There is a tradition of a panegyric on the Sunday nearest to or preceding his festival in July.
Germain (Latin: Germanus; c. 496 – 28 May 576) was the bishop of Paris and is venerated as a saint in both the Catholic Church and the Eastern Orthodox Church. According to an early biography , he was known as Germain d'Autun , rendered in modern times as the "Father of the Poor".
A number of writers, some of whom were connected with Theosophy, have claimed that Francis Bacon (22 January 1561 – 9 April 1626), the English philosopher, statesman, scientist, jurist and author, was a member of secret societies; a smaller number claim that he would have attained the Ascension and became the Ascended Master Saint Germain.
Painting by Walter William Ouless Léon-Maxime Faivre (1908) Death of the Princess de Lamballe. Between 7:00 and 8:00 pm, the group of fédérés, etc. was back at the Abbaye prison. The Abbaye prison was located in what is now the Boulevard Saint-Germain just west of the current Passage de la
The Edict of July, also known as the first Edict of Saint-Germain was a decree of limited tolerance promulgated by the regent of France, Catherine de' Medici, in July 1561. Whilst it emphasised a continued commitment to banning Huguenot worship in France, it granted pardon for all religious offenses since the reign of Henry II , who had died ...
St Germanus of Auxerre. The Vita Germani is a hagiographic text written by Constantius of Lyon in the 5th century AD. It is one of the first hagiographic texts written in Western Europe, and is an important resource for historians studying the origins of saintly veneration and the "cult of saints."