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Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.
Juvenile Pieces ; Poems Written in Youth: 1793 Lines 1789 Written while sailing in a boat at Evening "How richly glows the water's breast" Poems of Sentiment and Reflection; Poems Written in Youth: 1798 Remembrance of Collins 1789 Composed upon the Thames near Richmond "Glide gently, thus for ever glide," Juvenile Pieces ; Poems Written in ...
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The dating of the poems' composition has been tied to the dating of Donne's conversion to Anglicanism. His first biographer, Izaak Walton, claimed the poems dated from the time of Donne's ministry (he became a priest in 1615); modern scholarship agrees that the poems date from 1609 to 1610, the same period during which he wrote an anti-Catholic polemic, Pseudo-Martyr.
The Oxford Book of English Mystical Verse was a poetry anthology edited by Daniel Howard Sinclair Nicholson and Arthur Hugh Evelyn Lee, and published in 1917 by the Oxford University Press. The compilation contains much religious verse, mainly from English Christian traditions, and some from other religions.
Lines: Written at the King's Arms, Ross, formerly the House of the 'Man of Ross'. Written at the King's Arms, Ross, formerly the house of the "Man Of Ross" "Richer than Miser o'er his countless hoards," 1794 1794, September 27 Imitated from the Welsh. "If while my passion I impart," 1794 1796 Lines: To a Beautiful Spring in a Village.
Chisholm wrote over 1,200 sacred poems over his lifetime, many of which appeared in various Christian periodicals, and he served as an editor of The Pentecostal Herald in Louisville for a period. [9] In 1923, Chisholm wrote the poem " Great Is Thy Faithfulness " which he submitted to William M. Runyan who was affiliated with the Moody Bible ...
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...