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He described his ideas on dream theory and provided his analysis of the dream, alongside other dreams from case studies, in his book The Interpretation of Dreams. Freud later noted that "Irma's injection" was the first dream he had devoted a meticulous level of interpretation to.
He writes that it is important for a layperson to seek assistance from an alim (Muslim scholar) who could guide in the interpretation of dreams with a proper understanding of the cultural context and other such causes and interpretations. [12] Al-Kindi (Alkindus) (801–873) also wrote a treatise on dream interpretation: On Sleep and Dreams. [13]
Concept of self refers to the way the dreamer sees himself and the role he plays in his life. For example, money signifies power. The more money there is, the more powerful the dreamer is. The less money there is, the weaker the dreamer is. In a dream, the dreamer may be rich. However, in that same dream, the money could be taken away, or stolen.
Since the 19th century, the art of dream interpretation has been transferred to a scientific ground, making it a distinct part of psychology. [1] However, the dream symbols of the "unscientific" days—the outcome of hearsay interpretations that differ around the world among different cultures—continued to mark the day of an average person, who is most likely unfamiliar with Freudian ...
Psychoanalytic dream interpretation is the process of explaining the meaning of the way the unconscious thoughts and emotions are processed in the mind during sleep. There have been a number of methods used in psychoanalytic dream interpretation, including Freud's method of dream interpretation, the symbolic method, and the decoding method.
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4th Gate of Dreaming (sharing): This is the last gate explained in the book as such, and crossing it consists of being able to share the intended dream reality of other people. One has to have gathered enough strength into the dreaming body through the previous gates in order to travel to other people's dreams. [citation needed]
Thus, in his seminar notes of 1936 and 1937, forming the first part of his synthesis work On the Interpretation of Dreams, he draws up a historical panorama ranging from Artemidorus of Daldis (2nd c.) with his Five Books on the Art of Interpreting Dreams, to Macrobius (b. c. 370), through his Commentary on the Dream of Scipio, and Synesios of ...