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The top of the statue was broken, and a full decorated aureola with flying attendants initially stood behind the image of the Buddha. [8] He is flanked by two attendants holding fly whisks in a sign of devotion. The relief on the pedestal centers on a dharma wheel seen edge on, on a base, with two attendants holding flowers, and two winged ...
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of what is believed to be the Maitreya, the future Buddha, in a semi-seated contemplative pose. It is commonly referred to as the Contemplative Bodhisattva, Pensive Bodhisattva, or Gilt-Bronze Seated Maitreya in English. In Korean it is frequently referred to as pan'gasayusang.
The figure sits on a throne with one leg tucked inwards on the seat and the other hanging down ("pendent") to touch the ground or rest on a support (often a stylized lotus throne). Usually it is the proper right leg that dangles, but the reversed image can be found. Bare feet are normal.
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of Maitreya seated in meditation and is one of the best known and most highly regarded Korean Buddhist sculptures. [1] Now part of the collection of the National Museum of Korea, it was designated as the 78th national treasure of Korea. [2] The statue is 83.2 centimeters in height.
It is believed that this Bodhisattva was the left attendant Bodhisattva of the triad. The tall ornate crown, oblong face and drapery with cascading folds of the statue indicate that the statue was probably produced in a Buddhist sculpture school in South Jeolla province , Korea . [ 1 ]
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[12] [13] Another has an attendant reminding the portrait of Alexander the Great. [14] [15] Boardman suggested that the sculpture in the area might be an "incipient Buddhist sculpture in Indo-Greek style". [16] Figures of Herakles-Vajrapani with thunderbolt, and Tyche-Hariti with cornucopia, flanking a Buddha at Tapa Shotor, Hadda, 2nd century CE.
These Wei caves are fairly simple and most follow the pattern of a seated Buddha flanked by bodhisattvas and other attendants, sometimes by monks or lay worshippers. The most common Buddha is Amitābha, the principal Buddha of the Pure Land sect. Amitābha enables all who call upon him to be reborn into his heaven, the "Pure Land". There they ...
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