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At Sande ceremonies, the pure white of hojo and of the clothes worn by Sande officials is thrown into dramatic contrast with the blackness of sowei masks. The most important participant in the sowei masquerade is the ndoli jowei, "the expert in dancing," the woman who dances in the mask in public and teaches dancing to the girls in the ...
Masquerade masks had many uses including hiding one's identity, and using different colour to express one's freedom of speech and voice one's emotions and opinions without judgement. [1] There were two types of base masquerade masks; black masks and white masks. [7] Designs and patterns were created over the base that was chosen.
A carnival mask. Domino masks are worn during Carnival, e.g. at the Venetian Carnival, where it is part of the more extensive black (though occasionally white and blue) domino costume worn by both male and female participants, which accomplishes the requirement of the masquerade that participants be masked or otherwise disguised, and achieves the elements of adventure, conspiracy, intrigue ...
Mexican mask-folk art refers to the making and use of masks for various traditional dances and ceremony in Mexico. Evidence of mask making in the region extends for thousands of years and was a well-established part of ritual life in the pre-Hispanic territories that are now Mexico well before the Spanish conquest of the Aztec Empire occurred.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day.
The achikwu ocha (white) masquerade acts as village surveillance. The "entertainment" activities include "singing, joking, and dancing" (Oyeneke 22). Achikwu ojii (black) is the other side of the achikwu ocha masquerade. This is performed not only to protect the village, but also when there is going to be a punishment or execution of a criminal [4]
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