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According to the rabbis, these terms refer to sins of different severities: ḥeṭ refers to unintentional sin, avon to intentional sin (not done to defy God), and pesha to rebellion. [9] A person is responsible for each of these sins, though least responsible for unintentional sins and most responsible for sins of defiance and rebellion.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Chrysostom: " Above, He said to the paralytic, Thy sins are forgiven thee, not, I forgive thee thy sins; but now when the Scribes made resistance, He shows the greatness of His power by saying, The Son of Man hath power on earth to forgive sins. And to show that He was equal to the Father, He said not that the Son of Man needed any to forgive ...
"Rava said: Whoever studies Torah does not need [to sacrifice offerings]." [19] "Said God: In this world, a sacrifice effected their atonement, but in the World to Come, I will forgive your sins without a sacrifice." [20] "Even if a man has sinned his whole life, and repents on the day of his death, all his sins are forgiven him" [21]
But if one repents out of love, the intentional sins actually become merits. [13] The first statement can be easily understood, in that if one committed the sin unaware of its consequences (e.g. punishment), and subsequently becomes aware, the sin was committed in a state of incomplete knowledge.
Again, God says to the believers in a Hadith Qudsi: [22] "O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
Heaven and Hell consist of different realms. The status of each person depends on the amount of his good deeds if he is in Paradise, and the amount of his bad deeds if he is in Hell. God may forgive the sins of a person towards Him, but He does not forgive the sins of a person towards another.
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