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Both terms speak to the totality of receiving the Spirit. [15] The baptism with the Holy Spirit is described in various places as the Spirit "poured out upon" (Acts 2:17–18, 33), "falling upon" (Acts 10:44), "coming upon" (Acts 1:8; 8:16; 19:6) people. [16] To "pour out" suggests abundance and reflects John 3:34,"God gives the Spirit without ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries. Michael Glazier Books. ISBN 0-8146-5009-0. Fr. George T. Montague, S.M. (Biblical scholar) (February 2008). Holy Spirit Make Your Home in Me: Biblical Meditations on Receiving the Gift of the Spirit. The Word Among Us Press. ISBN 978-1-59325-128-4.
The baptism of the Holy Ghost is the experience of the Third Person of the Trinity, the Holy Spirit, coming into a person's life to give power for God's service. In order to be filled with the Holy Ghost, a person must first be born again through the experience of salvation.
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
An article published together with the official declaration to that effect gave reasons for that judgment, summed up in the following words: "The Baptism of the Catholic Church and that of the Church of Jesus Christ of Latter-day Saints differ essentially, both for what concerns faith in the Father, Son and Holy Spirit, in whose name Baptism is ...
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