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It is used in over half of the constitutions of countries where Islam is the official religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of Afghanistan, [2] Bahrain, [3] Bangladesh, [4] Brunei, [5] Egypt, [6] Iran, [7] Iraq, [8] Kuwait, [9] Libya, [10] Maldives, [11] Pakistan ...
Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [64] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.
Many scripts in Unicode, such as Arabic, have special orthographic rules that require certain combinations of letterforms to be combined into special ligature forms.In English, the common ampersand (&) developed from a ligature in which the handwritten Latin letters e and t (spelling et, Latin for and) were combined. [1]
Each sūrah except the ninth starts with the Bismillah (بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ), an Arabic phrase meaning 'In the name of God.' There are, however, still 114 occurrences of the Bismillah in the Quran, due to its presence in Quran as the opening of Solomon's letter to the Queen of Sheba.
A digital rendering of the Bismillah in an 18th-century Islamic calligraphy from the Ottoman region, Thuluth script Thuluth was developed during the 15th century and slowly refined by Ottoman Calligraphers including Mustafa Râkim , Shaykh Hamdallah , and others, till it became what it is today.
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2]
Bismillah ceremony, also known as Bismillahkhani, [1] is a cultural ceremony celebrated mostly by Muslims from the subcontinent in countries such as Bangladesh, India and Pakistan. It marks the start for a child in learning to recite the Qur'an in its Arabic script.
Hafs (Abū ʽAmr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (Arabic: أبو عمرو حفص بن سليمان بن المغيرة الأسدي الكوفي, 706–796 AD; 90–180 Anno Hegirae)), [1] [2] according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation ().