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2. Matthew 6:34 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:34

   The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]

3. List of New Testament verses not included in modern English ...

   en.wikipedia.org/wiki/List_of_New_Testament...

   (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.

4. Liturgy of the Hours - Wikipedia

   en.wikipedia.org/wiki/Liturgy_of_the_Hours

   The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...

5. 50 Powerful Bible Verses About Healing the Body, Mind ... - AOL

   www.aol.com/lifestyle/50-powerful-bible-verses...

   When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.

6. 40 Bible Verses About Moms to Share on Mother's Day - AOL

   www.aol.com/lifestyle/40-bible-verses-moms-share...

   40 Mother's Day Bible Verses That Are Full of Love Ariel Skelley - Getty Images There are few people in this world who work as hard as mothers. Motherhood, in its many forms, calls for patience ...

7. Day-year principle - Wikipedia

   en.wikipedia.org/wiki/Day-year_principle

   The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...