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Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
Victory of life over death, thus a plant assigned to Christ, furthermore a symbol of humility, the Holy Spirit and the Holy Trinity: The name "columbine" comes from the Latin for "dove", due to the resemblance of the inverted flower to five doves clustered together. [4] [3] Daisy: Innocence, beauty, salvation, modesty, purity and love ...
The Klosterneuburg Altar, made in 1181 by Nicholas of Verdun, includes the scene with this meaning. [23] Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or "True Vine", found in Isaiah 27:2–5, John 15:1 and Matthew 21:33–45, understood as a metaphor for the church. [24]
The word ayahuasca has been variously translated as "liana of the soul", "liana of the dead", and "spirit liana". [19] In the cosmovision of its users, the ayahuasca is the vine that allows the spirit to wander detached from the body, entering the spiritual world, otherwise forbidden for the alive.
The fig tree is the third tree to be mentioned by name in the Hebrew Bible.The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge", [1] when they realized that they were naked.
For the same reason, the Greek wine cup is commonly decorated with the vine and grapes, wine being drunk as a libation to the god. A grapevine leaf, depicted on a bronze coin from the Great Jewish Revolt. The grapevine has a profound symbolic meaning in Jewish tradition and culture since antiquity. [33]
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Right Ginza 17.1 mentions Šarat (literal meaning: 'she was firm') as a gupna. Šarat-Niṭupta is mentioned in Mandaean Book of John 68, and Šahrat is mentioned in Qulasta prayer 188. In Mandaeism, vines are used to symbolize believers, or 'those of the true faith'. [5]