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Vajiravudh [a] (1 January 1881 – 26 November 1925) was the sixth king of Siam from the Chakri dynasty, titled Rama VI.He reigned from 1910 until his death in 1925. King Vajiravudh is best known for his efforts to create and promote Siamese nationalism.
In this case, it can be said that King Athittayawong was actually Athittayawong II, and the next in line would be Atthitayawong III. Borommarachathirat IV 's personal name was Atthitayawong . Hence, he could be considered Atthitayawong I .
Timeline of Siamese history The year 1925 was the 143rd year of the Rattanakosin Kingdom of Siam (now known as Thailand ). It was the sixteenth and last year in the reign of King Vajiravudh (Rama VI) and first year in the reign of King Prajadhipok (Rama VII), and is reckoned as years 2467 (1 January – 31 March) and 2468 (1 April – 31 ...
Vajiravudh (Rama VI) 1881–1925 r. 1910–1925: Suvadhana Abhayavongsa 1905–1985 Princess Consort: Aram Rattanakul Serireongrit 1920–1982: Galyani Vadhana Princess of Naradhiwas 1923–2008: Ananda Mahidol (Rama VIII) 1925–1946 r. 1935–1946: Nakkhatra Mangala Prince of Chanthaburi II 1897–1953: Bua Snidvongs 1909–1999: Praphai ...
The use of the name "King Rama 'n'th" is in line with Thai practice of giving numbers to the king in the current dynasty. However, the translation was not exact and can give rise to some confusion as to whether this was actually the name adopted by the king on his coronation .
In 1910s, King Vajiravudh (Rama VI) sought to legitimise absolutism through Thai nationalism, using a Western approach, [3] by appointing more able commoners to the government. [4] A commoner involvement disappointed the aristocracy and nobility . [ 5 ]
The Chakri dynasty [a] is the current reigning dynasty of the Kingdom of Thailand.The head of the house is the king, who is head of state.The family has ruled Thailand since the founding of the Rattanakosin era and the city of Bangkok in 1782; following the end of Taksin's reign, when the capital of Siam shifted to Bangkok.
King Vajiravudh was a favour of literature, theatre, he translated many foreign literatures into Thai. He created the spiritual foundation for a kind of Thai nationalism, a phenomenon unknown in Siam. He was based on the unity of nation, Buddhism, and kingship, and demanded loyalty from his subjects to all these three institutions.