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A heresy is a belief or doctrine that is considered to be false or erroneous by one or more Christian denominations, i.e. what is believed to be contrary to the teaching of Christianity. Heresies have been a major source of division and conflict within Christendom throughout its history.
Dealt as heresy by Hippolytus of Rome: Sethian: Belief that the snake in the Garden of Eden (Satan) was an agent of the true God and brought knowledge of truth to man via the fall of man: Syrian sect drawing their origin from the Ophites: Dealt as heresy by Irenaeus, Hippolytus, and Philaster: Sect is founded around the Apocalypse of Adam. Ophites
Fr Michel Collin of France was excommunicated in 1951 for various heresies, and later declared himself Pope Clement XV. [95] Fr Leonard Feeney, SJ on 13 February 1953 for disobedience to the Holy See. [96] Feeney promoted Feeneyism, a view condemned by the Catholic Church. [97] Fr.
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith [1] as defined by one or more of the Christian churches. [2]The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy.
Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy's characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.
Heresy in Christianity, Judaism, and Islam has at times been met with censure ranging from excommunication to the death penalty. [3] Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; [4] and from blasphemy, which is an impious utterance or action concerning God or sacred things. [5]
In ways that may be familiar to reformers today, government officials began to rethink incarceration policies toward addicts. Mandatory sentences fell out of favor, and a new federal law, the Narcotic Addict Rehabilitation Act, gave judges the discretion to divert a defendant into treatment.
The encyclical inaugurated the modern period of Roman Catholic Biblical studies by encouraging the study of textual criticism (or 'lower criticism'), pertaining to text of the Scriptures themselves and transmission thereof (for example, to determine correct readings) and permitted the use of the historical-critical method (or 'higher criticism ...