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The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).
Ancient Greek has a number of infinitives. They can be of any voice (active, middle, or passive) and in any of five tenses (present, aorist, perfect, future, and future perfect). Commonly used endings for the infinitive are -ειν (-ein), -σαι (-sai), -(ε)ναι (-(e)nai) and in the middle or passive -(ε)σθαι (-(e)sthai).
The infinitive is found in all three voices, and in the present, aorist, future, and perfect tenses. The four infinitives of the active voice of the verb λύω (lúō) "I free" are as follows: Present : λῡ́ειν (lúein) "to free" (in general) Future : λῡ́σειν (lúsein) "to be going to free"
The present infinitive ἐλευθεροῦν (eleutheroûn) represents a present indicative (ἐλευθεροῖς eleutheroîs "you are freeing") in the original speech. The present indicative verb of the protasis ("you are killing") is changed to the imperfect indicative, as if the writer were stating a fact rather than quoting a speech: [ 85 ]
The grammar of Modern Greek, as spoken in present-day Greece and Cyprus, is essentially that of Demotic Greek, but it has also assimilated certain elements of Katharevousa, the archaic, learned variety of Greek imitating Classical Greek forms, which used to be the official language of Greece through much of the 19th and 20th centuries.
James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
In Latin, most verbs have four principal parts.For example, the verb for "to carry" is given as portō – portāre – portāvī – portātum, where portō is the first-person singular present active indicative ("I carry"), portāre is the present active infinitive ("to carry"), portāvī is the first-person singular perfect active indicative ("I carried"), and portātum is the neuter supine.
The subjunctive mood (Greek ὑποτακτική (hupotaktikḗ) "for arranging underneath", from ὑποτάσσω (hupotássō) "I arrange beneath") along with the indicative, optative, and imperative, is one of the four moods of the Ancient Greek verb. It can be used both in the meaning "should" (the jussive subjunctive) and in the meaning ...
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