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The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
Francísco Ximénez (November 28, 1666 – c. 1729) was a Dominican priest who is known for his conservation of an indigenous Maya narrative known today as the Popol Vuh. John Woodruff has noted that there remains very few biographical data about Ximénez. [1]
Dennis Ernest Tedlock (June 19, 1939 – June 3, 2016) [1] was an ethnopoeticist, linguist, translator, and poet. He was a leading expert of Mayan language, culture, and arts, best known for his definitive translation of the Mayan text, Popul Vuh, for which he was awarded the PEN translation prize. [2]
Evidence of the ball game has been found in nearly every Mesoamerican society, including the Olmec, Tlaloc, Aztec and more. The sacred origins of the ball game can be found in the Popol Vuh, which illustrates how two brothers defeated the gods of the underworld in a ball game and became celestials who became the creators.
This document, known as the Popol Vuh ("Pop wuj" in proper Kʼiche – "the book of events") and originally written around the 1550s, contains a compilation of mythological and ethno-historical narratives known to these people at that time. These were drawn from earlier pre-Columbian sources (now lost) and also oral traditions.
Popol Vuh: las antiguas historias del quiché. Mexico: Fondo de Cultura Económica. 1947. Título de los señores de Totonicapán traducción y notas. 1949. Memorial de Sololá, Anales de los cakchiqueles; / traducción directa del original, introducción y notas de Adrián Recinos.
Xmucane and Xpiacoc ([ʃpijaˈkok]), alternatively Xumucane and Ixpiyacoc, are the names of the divine grandparents of Maya mythology of the Kʼicheʼ people and the daykeepers of the Popol Vuh. They are considered to be the oldest of all the gods of the Kʼicheʼ pantheon and are identified by a number of names throughout the text, reflecting ...
Xibalba is described in the Popol Vuh as a court below the surface of the Earth associated with death and with twelve gods or powerful rulers known as the Lords of Xibalba. The first among the Maya death gods ruling Xibalba were Hun-Came ("One Death") and Vucub-Came ("Seven Death"), though Hun-Came is the senior of the two.
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