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Anabaptists and other Baptist groups do not consider that they rebaptize those who have been baptized as infants, since, in their view, infant baptism is without effect. The Amish, Restoration churches (Churches of Christ/Christian Church), Hutterites, Baptists, Mennonites and other groups descend from this tradition.
A Genetic History of Baptist Thought: With Special Reference to Baptists in Britain and North America (Mercer University Press, 2004), focus on confessions of faith, hymns, theologians, and academics. Brackney, William H. ed., Historical Dictionary of the Baptists (2nd ed. Scarecrow, 2009). Cathcart, William, ed. The Baptist Encyclopedia (2 ...
A Sourcebook for Baptist Heritage (1990), primary sources for Baptist history. McGlothlin, W. J. (ed.) Baptist Confessions of Faith. Philadelphia: The American Baptist Publication Society, 1911. Underhill, Edward Bean (ed.). Confessions of Faith and Other Documents of the Baptist Churches of England in the 17th century.
This is a timeline showing the dates when countries or polities made Christianity the official state religion, generally accompanying the baptism of the governing monarch. Adoptions of Christianity to AD 1450
1803 – The Massachusetts Baptist Missionary Society votes to publish a missionary magazine. Now known as The American Baptist, the periodical is the oldest religious magazine in the U.S. 1804 – British and Foreign Bible Society formed; [210] Church Missionary Society enters Sierra Leone, sending 4 German Lutherans. [211] [212]
Socrates Scholasticus Church History of 305-438; Sozomen Church History of 323-425; 451 Council of Chalcedon, 4th ecumenical, declared Jesus is a Hypostatic Union: both human and divine in one (Chalcedonian Creed), rejected by Oriental Orthodoxy; 455 Sack of Rome by the Vandals.
The official name is the Southern Baptist Convention.The word Southern in "Southern Baptist Convention" stems from its 1845 organization in Augusta, Georgia, by white Baptists in the Southern United States who supported continuing the institution of slavery and split from the northern Baptists (known today as the American Baptist Churches USA), who did not support funding evangelists engaging ...
Baptists, being a minority in Connecticut, were still required to pay fees to support the Congregationalist majority. The Baptists found this intolerable. The Baptists, well aware of Jefferson's own unorthodox beliefs, sought him as an ally in making all religious expression a fundamental human right and not a matter of government largesse.