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While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
In Taoism, Chinese Buddhism, and Confucianism, the object of spiritual practice is to "become one with the Tao" (Tao Te Ching) or to harmonize one's will with nature to achieve 'effortless action'. This involves meditative and moral practices. Important in this respect is the Taoist concept of de ('virtue'). In Confucianism and religious forms ...
According to Louis Komjathy, Taoist practice is a diverse and complex subject that can include "aesthetics, art, dietetics, ethics, health and longevity practice, meditation, ritual, seasonal attunement, scripture study, and so forth." [255] Throughout the history of Taoism, mountains have occupied a special place for Taoist practice.
Since the initial stages of Taoist thought, there have been varying schools of Taoist philosophy and they have drawn from and interacted with other philosophical traditions such as Confucianism and Buddhism. Taoism differs from Confucianism in putting more emphasis on physical and spiritual cultivation and less emphasis on political organization.
The Way of the Gods according to the Confucian Tradition (Chinese: 儒宗神教 Rúzōng Shénjiào), also called the Luandao (鸾道 "Phoenix Way" or 鸾门 Luánmén, "Phoenix Gate") [1] or Luanism (鸾教 Luánjiào) [2] or—from the name of its cell congregations—the phoenix halls or phoenix churches (鸾堂 luántáng), is a Confucian congregational religious movement of the Chinese ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The Mysterious Pass is the central experience in which the Taoist practitioner achieves transcendence. The book then proceeds to outline a wide variety of practices and meditation techniques to achieve vitality, energy, and spirit - named the "three treasures". [5] The book also includes a varied collection of Poems and Songs.