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The Guru Granth Sahib is the final expanded version of the scripture compiled by Guru Gobind Singh. [104] [106] While the Guru Granth Sahib is an unquestioned scripture in Sikhism, another important religious text, the Dasam Granth, does not enjoy universal consensus, but is considered a secondary scripture by many Sikhs. [104]
Mul Mantar — the opening words of the Guru Granth Sahib, citing the basic statement of creed in Sikhism. Rehras — evening prayer; Sukhmani Sahib ('Psalm of Peace') — a popular set of hymns in the Guru Granth Sahib, divided into 24 sections; Ragmala; Dasam Granth — the secondary holy book of Sikhism 33 Savaiye; Benti Chaupai; Chandi di Var
Gurdwara Nanak Jhira Sahib was built in 1948 and is dedicated to the first Sikh guru, Guru Nanak. Bidar has a very long association with Sikhism as this is the home town of Bhai Sahib Singh , one of the Panj Pyare (five beloved ones), who offered to sacrifice their heads and were later baptised as the first members of the Khalsa .
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs.
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other ...