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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
A painting by Lucas Cranach on Lutheran teachings, Lutherhaus "This one and firm rock, which we call the doctrine of justification," insisted Luther, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness." [12] Lutherans tend to follow Luther in this matter.
During the 1930s, Elert worked on developing the principles for a contemporary-Lutheran, systematic summary of Christian teaching. This work, which began with his assumption of the chair in systematic theology at Erlangen in 1932, culminated in the publication of his 700-page Der christliche Glaube [Christian Dogmatics] in 1940. [ 36 ]
Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, Benedicamus Domino was said instead.
The Book of Concord (1580) or Concordia (often referred to as the Lutheran Confessions) is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church. [1]
The Feast of the Corpus Christi was retained in the main calendar of the Lutheran Church up until about 1600, [26] but continues to be celebrated by some Lutheran congregations. [27] On this feast day the consecrated host is displayed on an altar in a monstrance and, in some churches, the rites of the Benediction of the Blessed Sacrament and ...
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. [1]
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...