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John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus ' conversation with the Samaritan woman at the well in Sychar .
Map of Samaria by J.G. Bartholomew in 1894 book by George Adam Smith. According to the Hebrew Bible, the Hebrew name "Shomron" (Hebrew: שֹׁומְרוֹן) is derived from the individual (or clan) Shemer (Hebrew: שֶׁמֶר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron.
The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, [6] this restriction had clearly been reversed later by the time of Matthew 28:19 ...
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Samaria's biblical name, Šōmrōn (שֹׁמְרוֹן), means "watch" or "watchman" in Hebrew. [7] The Hebrew Bible derives the name from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill in order to build his new capital city (1 Kings 16:24).
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Samaria or Samaritans are mentioned in the New Testament books of Matthew, Luke, John and Acts. The Gospel of Mark contains no mention of Samaritans or Samaria. The best known reference to the Samaritans is the Parable of the Good Samaritan , found in the Gospel of Luke.
The Cuthites is a name describing a people said by the Hebrew Bible and by the 1st-century historian Josephus to be living in Samaria around 500 BCE. The name comes from the Assyrian city of Kutha in line with the claim that the Samaritans were descendants of settlers placed in Israel by the Neo-Assyrian Empire after the destruction of the northern Kingdom of Israel around 720 BCE.
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