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The Catholic Church upholds the doctrine of sanctification, teaching that: [4] Sanctifying grace is that grace which confers on our souls a new life, that is, sharing in the life of God. Our reconciliation with God, which the redemption of Christ has merited for us, finds its accomplishments in sanctifying grace.
Sanctification and consecration come from the Latin Sanctus (to set apart for special use or purpose, make holy or sacred) [10] [11] and consecrat (dedicated, devoted, and sacred). [12] The verb form 'to hallow' is archaic in English, and does not appear other than in the quoted text in the Lord's Prayer in the New Testament.
In Catholic, Orthodox, and Protestant theology, anyone who has been justified will produce good works as a product of faith, as a result of God's grace in sanctification. Notable exceptions to the idea that sanctification and good works always accompany justification are found in Free Grace Theology held by many Independent Baptist churches. [10]
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Veneration in Noto of a niche statue of Conrad of Piacenza. Veneration (Latin: veneratio; Greek: τιμάω timáō), [a] or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. [1]
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
In Methodist theology, entire consecration is an act made by an individual who has experienced the New Birth, but prior to entire sanctification: [4] Consecration necessary for entire sanctification, is the total abandonment of the redeemed soul to the whole will of God (Romans 12:1; 6:11, 13, 22).
According to the Catholic Church, the means of grace that Christ entrusted to the Church are many. [1] They include the entirety of revealed truth, the sacraments and the hierarchical ministry. [1] [2] Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. [3] [4] The sacramentals also are ...