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For example, Books IV–VI of Eudemian Ethics also appear as Books V–VII of Nicomachean Ethics. The authenticity of the Magna Moralia has been doubted, [ 3 ] whereas almost no modern scholar doubts that Aristotle wrote the Nicomachean Ethics and the Eudemian Ethics himself, even if an editor also played some part in giving us those texts in ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
In contrast, the position of Western Medieval (or Catholic) Christianity, can be found for example in the philosophy of Thomas Aquinas, who relied on Aristotle's concept of entelechy, when he defined God as actus purus, pure act, actuality unmixed with potentiality. The existence of a truly distinct essence of God which is not actuality, is not ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Aristotle restricts the sphere of temperance to bodily pleasures, and defines temperance as "a mean with regard to pleasures," [3]: III.10 distinct from self-indulgence. Like courage, temperance is a virtue concerning our discipline of "the irrational parts of our nature" (fear, in the case of courage; desire, in the case of temperance). [ 3 ] :
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
In philosophy and ethics, an end, or telos, is the ultimate goal in a series of steps. For example, according to Aristotle the end of everything we do is happiness. It is contrasted to a means, which is something that helps you achieve that goal. For example, money or power may be said to be a means to the end of happiness.