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2 Samuel 15 is the fifteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Since 2 Samuel 11:3 notes that Eliam is the father of Bathsheba, some scholars suggest that the Ahitophel of 2 Samuel 15 may be Bathsheba's grandfather. Levenson and Baruch Halpern , for example, note that "the narrator is sufficiently subtle (or guileless) to have Bathsheba's grandfather ... instigate the exaction of YHWH 's pound of flesh ...
The Jerusalem Bible divides the two Books of Samuel into five sections. Further subheadings are also based on subdivisions in that version: 1 Samuel 1:1–7:17. Samuel 1 Samuel 8:1–15:35. Samuel and Saul 1 Samuel 16:1–2 Samuel 1:27. Saul and David 2 Samuel 2:1–20:26. David 2 Samuel 21:1–24:25. Supplementary Information
1 Samuelis also known as 1 Regum: 1 Kings: listed as "1 Samuel", otherwise called "1 Kings" in the Challoner revision of the Douay–Rheims. 1 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: listed as "2 Samuel", otherwise called "2 Kings" in the Challoner revision of the Douay–Rheims. 2 Samuel: 3 Regum: 3 Kings: 1 Kings: 4 Regum: 4 Kings ...
The single verse, 2 Samuel 18:33, regarding David's grief at the loss of his son ("And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"), is the inspiration for the text of several pieces ...
The text is in Hebrew and written in square script. [3] This scroll is the most extensive, and it preserves fragments of 1 Samuel 1 - 2 Samuel 24. It contains many readings that are different from the Masoretic Text but that closely resemble those in the Septuagint. Some examples are as follows:
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In 2 Samuel 8:17 [18] Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech. [19]A similar confusion occurs in Gospel of Mark: [20] [19] [21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. [21]