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Saint Peter [note 1] (born Shimon Bar Yonah; died AD 64–68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, [6] was one of the Twelve Apostles of Jesus and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the ...
Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles. [1] The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles.
Simon Called Peter is a novel by Robert Keable (1887–1927) [1] which was a best-seller in 1921. [2] The title is a reference to Simon Peter the apostle and first Pope of the Catholic Church. In 1921 it was met with astonishing success, and its runaway popularity won Keable a level of celebrity.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Simon is called "Zelotes" in Luke and Acts (Luke 6:15 Acts 1:13). For this reason, it is generally assumed that Simon was a former member of the political party, the Zealots. In Matthew and Mark, however, he is called "Kananites" in the Byzantine majority and "Kananaios" in the Alexandrian manuscripts and the Textus Receptus (Matthew 10:4 Mark ...
As we embrace the multifaceted historical realities of Black History Month, it is not irony but ethnic reality that calls our attention to those passages of scripture in Mark 15:21 and Luke 23:26.
In the New Testament, which some call the New Law or "New Greek Testament", [4] Matthew 16:16–18 [5] reports that Jesus changed Simon's name to Peter. Elsewhere in Scripture such a name change always denotes some change in status (e.g., Abram to Abraham, or Jacob to Israel). In the gospels, Peter is shown as a close associate of Jesus.
According to Josephus, Simeon the Righteous is Simon I (310–291 or 300–273 BCE), son of Onias I, and grandson of Jaddua. [2] Many statements concerning him are variously ascribed by scholars, ancient and modern, to four different persons who bore the same name: Simeon I (by Fränkel and Grätz); Simeon II (by Krochmal in the 18th century, Brüll in the 19th, and Moore and Zeitlin in the ...