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These manuals were guidebooks on how to obtain the maximum benefits from the sacrament. There were two kinds of manuals: those addressed to the faithful, so that they could prepare a good confession, and those addressed to the priests, who had to make sure that no sins were left unmentioned and the confession was as thorough as possible.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
Confession does not take place in a confessional, but normally in the main part of the church itself, usually before an analogion set up near the iconostasion. On the analogion is placed a Gospel Book and a blessing cross. The confession often takes place before an icon of Jesus Christ. Orthodox Christians understand that during Confession ...
As understood by St. Ignatius of Loyola, General Confession is a form of Confession whereby one spends 3 to 10 days preparing for a confession of all one's 'sins up to that time.' [4] The main goal of the "general confession" is to turn one's life from one of sin to a more devout one. [5]
Confession has certain censures on disclosure as there is an understanding among the clergy that there is an inviolable confidence between the individual priest and the penitent. This principle should not be confused with the rarer practice of lay confession , nor with the public confession of sins which is an element of most eucharistic ...
Women's confessions were heard in the confessional with a screen between priest and penitent. The maxim,"numquam solus cum sola" was strictly enforced by this method. Hearing a man's confession in the box became common in the United States for convenience sake as sacristies were not as vast as they were in Italian churches.
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