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According to the Book of Joshua, Jezreel was controlled by the Tribe of Issachar. Ishida views the narrative as suggesting that the Omrides themselves were members of the Tribe of Issachar. [1] The assassinated king Elah and Omri thus shared a "common tribal origin", and were possibly kinsmen. Omri and the Tribe of Issachar's opposition to ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
It was revised in 1980. The seventh (last) volume also contains various indexes. The Bible Dictionary was published in 1960 and revised in 1979. The Bible Students' Source Book was published in 1962. The Encyclopedia was published in 1966, with a "Revised Edition" in 1976 and a "Second Revised Edition" in 1996.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
The Ancient Greek word τρόπος (tropos) meant 'turn, way, manner, style'.The term τροπολογία (tropologia) was coined from this word around the second century AD, in Hellenistic Greek, to mean 'allegorical interpretation of scripture' (and also, by the fourth century, 'figurative language' more generally).
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
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