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By the 1960s the writings of Watchman Nee had become popular among evangelicals, [1] [2] [3] including many in Campus Crusade for Christ (CCC). In 1968 Campus Crusade's national field director Jon Braun, who had read Watchman Nee's The Normal Christian Church Life, [4] and all of the regional directors under him left Campus Crusade seeking the ...
Campus Crusade for Christ was founded in 1951 at the University of California, Los Angeles by Bill Bright and Vonette Zachary Bright as a ministry for university students. [6] [7] According to historian John G. Turner, Bill Bright and Vonette Zachary Bright were influenced and mentored by Henrietta Mears, the director of Christian Education at the First Presbyterian Church of Hollywood.
Heyman also objected to Campus Crusade making multiple different versions. When Campus Crusade produced The Story of Jesus for Children, which included new footage, Heyman sued Crusade on the grounds that the new version damaged his reputation. Though the dispute was settled by the parties out of court, relations between Heyman and Campus ...
2.2 Criticism of Campus Crusade Theology. ... 2.3 Criticism of Local Chapters in the U.S. Campus Ministry.
These college campus protests are just examples of the exercising of the First Amendment rights that we all possess. The potential danger to us all happens when those in authority abuse their ...
This is the scenario Americans could face in Trump’s second term. Under Trump, Christian nationalists will have unprecedented access to the power of the federal government. Trump’s GOP has ...
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
The Christian World Liberation Front (CWLF) was an evangelical Christian campus ministry at the University of California, Berkeley from April 1969 to June 1975. It sought to appeal to disillusioned young people by adopting the mode of dress, methods, and language of the counterculture of the 1960s.