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Tummalapalli Ramalingeswara Rao (7 February 1921 – 16 October 1991) was a Telugu poet, novelist, literary critic, philosophical journalist, writer of English prose and an exponent of Mantra Shastra and tradition. His works covered a wide range of subjects like history, sociology, literature, philosophy, religion and spiritualism.
The Lalita Sahasranama (Sanskrit: ललितासहस्रनाम, romanized: lalitāsahasranāma) is a Hindu religious text that enumerates the thousand ...
The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the Lalita Sahasranama, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana , specifically in the Uttara Khanda (the concluding section) of ...
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
The text is also referred in medieval Indian literature as the Vayaviya Purana or Vayaviya Brahmanda, and it may have been same as the Vayu Purana before these texts developed into two overlapping compositions. [1] [3] The text is named after one of the cosmological theories of Hinduism, namely the "Cosmic Egg" (Brahma-Anda). [4]
The Devi Bhagavata Purana and Lalita Sahasranama describe Mahadevi's numerous epithets. These names include her divine and destructive characteristics. [ 10 ] In the Devi Bhagavata Purana she is described as 'the mother of all', 'the life force in all beings', and 'she who is supreme knowledge'.
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
It is a sacred text for the Shri Vidya worshippers of the goddess Lalita, who is considered to be a manifestation of the goddess Adi Parashakti. The text is also used in the worship of Ganesha, Bala Tripurasundari, Matangi, and Varahi. [3] This text has its origins in the Dattatreya Samhita and was compiled by Sumedha, a disciple of Parashurama.