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Religious violence, like all forms of violence, is a cultural process which is context-dependent and highly complex. [9] Thus, oversimplifications of religion and violence often lead to misguided understandings of the causes for acts of violence, as well as oversight of their rarity. [9]
Religious fanaticism (or the prefix ultra-being used with a religious term (such as ultra-Orthodox Judaism), or (especially when violence is involved) religious extremism) is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in ...
One specific meaning of the term religious abuse refers to psychological manipulation and harm inflicted on a person by using the teachings of their religion. This is perpetrated by members of the same or similar faith that includes the use of a position of authority within the religion. [9]
Philip W. Sutton and Stephen Vertigans describe Western views on Islam as based on a stereotype of it as an inherently violent religion, characterizing it as a 'religion of the sword'. They characterize the image of Islam in the Western world as a religion which is "dominated by conflict, aggression, ' fundamentalism ', and global-scale violent ...
Violent extremism is a form of extremism that condones and enacts violence with ideological or deliberate intent, such as religious or political violence. [6] Violent extremist views often conflate with religious [12] and political violence, [13] and can manifest in connection with a range of issues, including politics, [1] [4] religion, [7] [14] and gender relations.
The denial of people's civil rights on the basis of their religion is most frequently described as religious discrimination, rather than religious persecution. Examples of persecution include the confiscation or destruction of property, incitement of hatred , arrests, imprisonment, beatings, torture , murder, and executions.
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
Rape myths refer to the inaccurate views and stereotypes of forced sexual acts, and the victims and perpetuators of them. [9] These notions are prevalent among the general population and often suggest that the victims of non-consensual sexual acts have bad reputations, are promiscuous, dress provocatively, or are fabricating assault when they regret the consensual acts after the fact. [9]