Search results
Results from the WOW.Com Content Network
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Finally, icon veneration was decisively restored by Empress Regent Theodora in 843 at the Council of Constantinople. From then on all Byzantine coins had a religious image or symbol on the reverse, usually an image of Christ for larger denominations, with the head of the Emperor on the obverse, reinforcing the bond of the state and the divine ...
The icon was restored a first time by Empress Eirene in ca. 787, until it was again removed by Leo V the Armenian (r. 813–820) and replaced by a simple cross. After the definitive restoration of the veneration of icons in 843, a mosaic icon by the famed iconodule monk and artist Lazaros replaced it. [27] [28]
In 829, Theophilos became the sole emperor and began an intensification of iconoclasm with an edict in 832 forbidding the veneration of icons. [ 1 ] [ 3 ] After the death of Theophilos in January of 842, the empire was inherited by the infant Michael III and managed by his mother Theodora until 856.
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
veneration of icons condemned Chronological list of ecumenical councils The Council of Hieria was a Christian council of 754 which viewed itself as ecumenical , but was later rejected by the Second Council of Nicaea (787) and by Roman Catholic and Eastern Orthodox churches, since four of the five major patriarchs refused to participate.
The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. [5] The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also been rejected by Catholic and Orthodox churches ...