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This is a list of personal titles arranged in a sortable table. They can be sorted: Alphabetically; By language, nation, or tradition of origin; By function. See Separation of duties for a description of the Executive, Judicial, and Legislative functions as they are generally understood today.
Pagan honorifics and titles; Role Description Volkhvy: Heathen priests among the pre-Christian Rus' people. Zhrets: Sacrificial and divinatory priests within the Slavic Religion: Gothi/Gythia A title sometimes used by adherents of Heathenism, referring to a priest or ceremonial leader. Witch (Ldy./Lrd.) A title used by someone who practices ...
This list of ancient Roman collegia (Latin singular collegium, meaning "joined together"; English for "college") denotes a subset of professional, religious, and burial associations that existed during the Roman Republic and Roman Empire. The other major legal form of Roman associations were political clubs, known as sodalitates. [1]
It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism" was composed between 1868 and 1870. [1] The book is critical of traditional religious views, instead advocating for a "religion of humanity". [2]
Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
Supreme Court decisions feed common myth that our country is, or should be, a 'Christian nation.' Don't tear down the wall between church and state.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]