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In Abrahamic religions, the Sabbath (/ ˈ s æ b ə θ /) or Shabbat (from Hebrew שַׁבָּת) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. [1]
Sabbath is given special status as a holy day at the very beginning of the Torah in Genesis 2:1-3. [15] It is first commanded after The Exodus from Egypt, in Exodus 16:26 [ 16 ] (relating to the cessation of manna ) and in Exodus 16:29 [ 17 ] (relating to the distance one may travel by foot on the Sabbath), as also in Exodus 20:8-11 [ 18 ] (as ...
This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations (Ex. 20:8, 16:23, 16:25-26, 16:29-30, 31:15-17, Is. 58:13, Neh. 13: ...
"Six days shall work be done, but the seventh day is a Sabbath of complete rest, a holy convocation; you shall do no work: it is a Sabbath to the Lord throughout your settlements" (Leviticus 23:3 ...
This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations,[Exodus 20:8, Exodus 16:23-30, Exodus 31:15-17, Isaiah 58:13 ...
Christian denominations teaching first-day Sabbatarianism, such as the Free Presbyterian Church of Ulster, observe the Lord's Day as a day of worship and rest.. Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy.
The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)
If Pseudo-Ignatius dates as early as 140, its admonition must be considered important evidence on 2nd-century sabbath and Lord's Day observance. [20] According to classical sources, widespread seventh-day sabbath rest by gentile Christians was also the prevailing mode in the 3rd and 4th centuries. [21] [22]
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