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Hazael (/ ˈ h eɪ z i əl /; Biblical Hebrew: חֲזָאֵל or חֲזָהאֵל, romanized: Ḥăzāʾēl [1]) was a king of Aram-Damascus mentioned in the Bible. [2] [3] Under his reign, Aram-Damascus became an empire that ruled over large parts of contemporary Syria and Israel-Samaria. [4]
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
Jehoram or Joram (Hebrew: יְהוֹרָם, romanized: Yəhorām) was the ninth king of the northern Kingdom of Israel according to 2 Kings 8:16 and 2 Kings 8:25–28. He was the son of King Ahab and Jezebel and brother to Ahaziah and Athaliah. According to 2 Kings 8:16, in the fifth year of Jehoram of Israel, a different Jehoram became king of ...
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
1 Kings 15 is the fifteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE.
These writings corroborate passages from the Hebrew Bible, as the Second Book of Kings mentions that Jehoram is the son of an Israelite king, Ahab, by his Phoenician wife Jezebel. The likely candidate for having erected the stele, according to the Hebrew Bible, is Hazael, king of Aram-Damascus, whose language would have been Old Aramaic.
[11] [12] Informed about the invasion of a huge enemy, Jehoshaphat resorted to prayer (verses 6–12), which was also called a 'national lament' (echoing Solomon's prayer in 2 Chronicles 6:28, 34), addressing YHWH as 'O LORD, God of our ancestors' and 'the ruler of all peoples who gave the Israelites their land'.