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Against the clergymen's assertion that demonstrations could be illegal, King argued that civil disobedience was not only justified in the face of unjust laws but also was necessary and even patriotic: "The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws.
Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights. and withhold justice from the oppressed of my people. In the fourth century AD, Augustine of Hippo [2] said "for I think a law that is not just, is not actually a law" ("nam mihi lex esse non videtur, quae justa non fuerit"). [3]
In the dialogue, Socrates discusses with various Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man. [5] He considers the natures of existing regimes and then proposes a series of hypothetical cities in comparison, culminating in Kallipolis ( Καλλίπολις ), a utopian city-state ruled ...
On Justice (Ancient Greek: Περὶ Δικαίου; Latin: De Justo [1]) is a Socratic dialogue that was once thought to be the work of Plato. [2] In the short dialogue, Socrates discusses with a friend questions about what is just and unjust.
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
"It's not the king just paying lip service, he practices what he preaches," Parker-Bowles shared, before noting that the king has a fascination with food at every stage, from farm to table. "He ...
For example: Martin Luther King Jr., in his Letter from Birmingham Jail cited Thomas Aquinas in his ways to know that a law is unjust: [15] [16] "A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An ...
Seven pieces of legislation will be carried over into the next parliamentary session