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The chapter 4 of the Bhagavad Gita is dedicated to the general exposition of jnana yoga. [ 228 ] [ 229 ] The Gita praises the path, calling the jnana yogi to be exceedingly dear to Krishna, but adds that the path is steep and difficult.
The chapter 4 of the Bhagavad Gita is dedicated to the general exposition of jnana yoga, while chapters 7 and 16 discuss its theological and axiological aspects. [31] [32] [33] Krishna says that jñāna is the purest, and a discovery of one's Atman: Truly, there is nothing here as pure as knowledge.
Prabhavananda and Isherwood explain how the Gita is actually just a small part of the epic poem, the Mahabharata (chapters 23–40 of book 6). It's also explained why the original is in all verse, but they decided to be more flexible with the writing, "...we have translated the Gita in a variety of styles, partly prose, partly verse.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra , where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
In the Bhagavad Gita, Karma-Sanyasa Yoga refers to the "Yoga of Renunciation of Action". Karma, means action, Sanyasa means renunciation, and Yoga refers to the path or discipline. This chapter explores the concept of performing one's duties without attachment to the results, advocating a balanced approach to action and detachment.
The Bhagavad Gita gives a summary of the karma yoga process. [28] The Gita itself is a chapter from the epic known as Mahabharata, wherein a dialogue takes place between the prince Arjuna, and his friend and chariot driver, Krishna, on the brink of a great dynastic war. Their conversation is prompted by Arjuna as he is engulfed by sorrow and ...
The Bhagavad Gita emphasize the role of prakriti as the material energy of the universe, created and controlled by God (Krishna), and its distinction from purusha in different verses. [23] In Chapter 4 verse 6, Krishna describes prakriti as His own power, through which He manifests in the world. [ 24 ]