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Home From School: The Children of Carlisle is a 2021 documentary film. The film tells the story of a group of Northern Arapaho who seek to recover the remains of Arapaho children buried in the 1880s on the grounds of the Carlisle Indian Industrial School in Carlisle, Pennsylvania.
The Northern Arapaho, who called themselves Nank'haanseine'nan or Nookhose'iinenno ("white sage men"), were known as Baantcline'nan or Bo'oociinenno ("red willow men") to the Southern Arapaho, whereas the latter were called by their northern kin Nawathi'neha or Noowunenno' ("Southerners").
1998. "Ethnolinguistic Dimensions of Northern Arapaho Language Shift", Anthropological Linguistics 40:1:1–64. 2001. "The Motion-Shape of Whirlwind Woman in Arapaho Women's Quillwork". European Review of Native American Studies. 14:1:11–21. 2002. "Northern Arapaho Conversion of a Christian Text: The Our Father". Ethnohistory 48:4:689–712 ...
In 1865 at the Battle of the Tongue River soldiers attacked Northern Arapaho leader Black Bear's camp of 500 people and killed 35 warriors. Following this, the Arapaho grew increasingly unable to raise large war parties of their own. By the late 1860s, alliance and negotiation, rather than armed resistance, became the path for the Arapaho.
The Northern Arapaho then signed the Fort Laramie Treaty of 1868, giving them claim to locate in the Great Sioux Reservation, encompassing the western half of present-day South Dakota west of the Missouri River, and rights to hunt north of the Platte River in Wyoming so long as game remained.
Black Bear (died April 8, 1870) was an Arapaho leader into the 1860s when the Northern Arapaho, like other Native American tribes, were prevented from ranging through their traditional hunting grounds due to settlement by European-Americans who came west during the Pike's Peak Gold Rush. Conflicts erupted over land and trails used by settlers ...
Nawathinehena and Gros Ventre are extinct and Arapaho is endangered. [1] [2] Besawunena, attested only from a word list collected by Kroeber, differs only slightly from Arapaho, but a few of its sound changes resemble those seen in Gros Ventre. It had speakers among the Northern Arapaho as recently as the late 1920s. [citation needed]
This lawsuit argued by George Tunison ruled that the Shoshone were owed payment for the location of the Northern Arapaho to the Wind River Indian Reservation. [12] In the 1970s, Eastern Shoshone tribal members uncovered that oil field workers on the reservation were stealing oil without paying royalties, a scandal that led to reforms. [13]