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It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
The Church of England (C of E) is the established Christian church in England and the Crown Dependencies. ... Richard Hooker (1554–1600), ...
In religion the Church of England could provide a model middle ground, and in his view both Catholics and Protestants would be able to accept churches modeled after it. Richard Hooker (1554–1600) opposed the Puritans' efforts to further reform the Church of England. King James, who saw himself as the Peacemaker of Europe, agreed with Hooker ...
In 1558, Parliament passed the Act of Supremacy, which re-established the Church of England's independence from Rome and conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity of 1559 authorised the 1559 Book of Common Prayer, which was a revised version of the 1552 Prayer Book from Edward's reign.
In England, Seventh-day Sabbatarianism is generally associated with John Traske (1585–1636), Theophilus Brabourne, and Dorothy Traske (c. 1585–1645), who also played a major role in keeping the early Traskite congregations growing in numbers. Sunday Sabbatarianism became the normative view within the Church of England in one form or another.
The Church of England was fundamentally changed. The "Jacobean consensus" was shattered, and the Church of England began defining itself less broadly. [114] The suppression and marginalisation of Prayer Book Protestants during the 1640s and 1650s had made the prayer book "an undisputed identifier of an emerging Anglican self-consciousness."
Richard Hooker (25 March 1554 – 2 November 1600) [2] was an English priest in the Church of England and an influential theologian. [3] He was one of the most important English theologians of the sixteenth century. [4]
The Elizabethan Religious Settlement of 1559 established the Church of England as a Protestant church and brought the English Reformation to a close. During the reign of Elizabeth I (r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries.