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The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
In Galilee, Jesus returns to Cana, [21] where a certain nobleman or royal official (Greek: τις βασιλικὸς, tis basilikos) from Capernaum, 38 kilometres (24 mi) away, [22] asks him to heal his sick son. The King James Version describes the man as a "nobleman"; the Geneva Bible has "a certain ruler" and refers to Herod's court; the ...
Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [4] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate ...
John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a distance. Jesus healing in the land of Gennesaret appears in Matthew 14:34–36 and Mark 6:53–56. As Jesus passes through Gennesaret all those who touch his cloak are healed.
The prodigal son's father had several servants (Luke 15v26) The royal official's servants came to tell him his son was alive (John 4v51). In multiple places, Jesus is called God's servant, Israel is called God's servant, and King David is called God's servant. All 'pais'.
King of England, King of Ireland, King of Scotland In 1734, spurred on by the English Benedictines of Paris, Archbishop Charles-Gaspard-Guillaume de Vintimille du Luc of Paris opened the Cause for the deposed and exiled James VII and II, who had died in France in 1701 after the Revolution of 1688 ; a 2019 article in the Catholic Herald provoked ...
On his deathbed, Philip IV (r. 1285–1314) reportedly instructed his son and heir, Louis X (r. 1314–1316), about healing scrofula by touch. Philip VI (r. 1328–1350), the first Valois king, sought to demonstrate that he shared the thaumaturgic powers of his sovereign cousins and ancestors, thus proving himself as their rightful heir.