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Jesus appears again in Galilee, to Peter, Thomas, and five other disciples, commanding Peter to take care of his sheep [28] Jesus orders the apostles to stay in Jerusalem, promising to baptize them with the Holy Spirit [29] Ascension of Jesus: Jesus is taken up into heaven [30] Jesus is taken up into heaven [31] Jesus is taken up into heaven [32]
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Lazarus of Bethany [a] is a figure of the New Testament whose life is restored by Jesus four days after his death, as told in the Gospel of John. The resurrection is considered one of the miracles of Jesus. In the Eastern Orthodox Church, Lazarus is venerated as Righteous Lazarus, the Four-Days Dead. [4]
Jesus's followers had given up hope after Lazarus' death, but Jesus had a plan to glorify God and heal Lazarus in a more spectacular way than anyone expected. The central figure, however, is Jesus, identified as "the resurrection and the life". When the brother of Mary and Martha became ill, they sent for Jesus.
The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection. In the biblical narrative, an ...
The death and resurrection of Jesus are a central focus of Christianity. While most Christians believe Jesus's resurrection from the dead and ascension to Heaven was in a material body, some think it was only spiritual. [3] [4] [5] Like some forms of the Abrahamic religions, the Dharmic religions also include belief in resurrection and/or ...
Now, in response to Jesus' questioning, Peter affirms his love for Jesus three times. William Hendriksen notes some other correspondences between this episode and that of Peter's denial. For example, it is at a charcoal (ἀνθρακιὰν) fire where Peter first denied Jesus (John 18:18) and now is asked to confess his love for his master ...
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
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